"The entrance of thy words giveth light; it giveth understanding unto the simple" 

       (Psm 119:130)                                      

 "Word of God for a Cyber Generation"               

  Anchor Point Radio
  Animals of the Bible
  Animals Enclyl. 
 Audio Ministry
  Bible Download
  Bible Hermeneutics
  Bible Names Diction.
  Bible Names Ref.
  Bible Query - Daniel
  Birds of the Bible
  Contact us
  Five Great Imper.
  Grace and Truth Web
  Greenwood Gospel    
  In The Beloved
  Is there Hell?
  Life - Chart
  Local Assemblies
  Mini Series
  MSC Canada
  Our Faith
  Our Mission
  Paul's Trips
  Peace with God
  Quran-is it inspired?
  Revelation -Chart
  Saved For Ever
  Search Engine
  The Incomparable
  This Joseph
  This Ruth
  Tract House  
  Two Roads+2  
  Why Do I need it
Historical   Background
and Perspective 

      F B  Hole

 The 7 Feasts of Jehovah 

  History of Phoenicia



               Faith's Check Book 


            Behold, all is vanity.

                       (Ecclesiastes 1:14)


Nothing can satisfy the entire man but the Lord's love and the Lord's own self. Saints have tried to anchor in other roadsteads, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we must not dare to do for ourselves. Here is his testimony in his own words:
"So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun."
"Vanity of vanities, all is vanity." What! the whole of it vanity? O favoured monarch, is there nothing in all thy wealth? Nothing in that wide dominion reaching from the river even to the sea? Nothing in Palmyra's glorious palaces? Nothing in the house of the forest of Lebanon? In all thy music and dancing, and wine and luxury, is there nothing? "Nothing," he says, "but weariness of spirit." This was his verdict when he had trodden the whole round of pleasure. To embrace our Lord Jesus, to dwell in His love, and be fully assured of union with Him-this is all in all. Dear reader, you need not try other forms of life in order to see whether they are better than the Christian's: if you roam the world around, you will see no sights like a sight of the Saviour's face; if you could have all the comforts of life, if you lost your Saviour, you would be wretched; but if you win Christ, then should you rot in a dungeon, you would find it a paradise; should you live in obscurity, or die with famine, you will yet be satisfied with favour and full of the goodness of the Lord.











Our Holiest Example 

        I have set the LORD always before me: because He is at my right hand, I shall not be moved"   

                         (Psalm 16:8)                                                                    _______________________________________________________________

    This is the way to live. With God always before us, we shall have the noblest companionship, the holiest example, the sweetest consolation, and the mightiest influence. This must be a resolute act of the mind. "I have set," and it must be maintained as a set and settled thing. Always to have an eye to the LORD's eye and an ear for the LORD's voice--this is the right state for the godly man. His God is near him, filling the horizon of his vision, leading the way of his life, and furnishing the theme of his meditation. What vanities we should avoid, what sins we should overcome, what virtues we should exhibit, what joys we should experience if we did indeed set the LORD always before us! Why not? This is the way to be safe. The LORD being ever in our minds, we come to feel safety and certainty because of His being so near. He is at our right hand to guide and aid us; and hence we are not moved by fear, nor force, nor fraud, nor fickleness. When God stands at a man's right hand, that man is himself sure to stand. Come on, then, ye foemen of the truth! Rush against me like a furious tempest, if ye will. God upholds me. God abides with me. Whom shall I fear?





The notes appeared on some of the links are those of the participants and DO NOT Necessarily reflect the doctrine of the "Good Tidings"